The prophet's dictionary guide to the supernatural

213. Book of Adam—A prophetic term that establishes the distinctions between prophecy from the spirit of Christ and divination based on Adam’s book. The book of Adam releases predictive words from the soul realm invoked by the false prophet or interjected in prophetic streams by any spirit that happens to be in the vicinity of true prophetic moves. See Divination. Often prophets and those to whom they prophesy ask how psychics can deliver apparently accurate words from the spirit realm. Frequently, fortune-tellers, tarot readers, and soothsayers declare things to their inquirers that are factual though not necessarily truth. What differentiates the two, however, is the book of Adam. It contains the curses enacted by Creator God on sinners’ acts and deeds. These were decreed in the earth several times by the Lord God. The first time is when Adam sinned in the garden. The second time is when Noah and his family exited the ark after the flood. The third time is when Moses led the people out of Egypt. Variations of these very laws are reiterated by the Lord Jesus during His earthly ministry. On mounts Gerizim and Ebal the curses and blessings of serving the Most High God according to His covenant were declared. At each successive juncture, the proscriptions increased until the Lord Jesus Christ finalized their spiritual, eternal, and redemptive elements. Every dispensation of prophetics enlarges upon these Creator laws and penalties. God calls them the blessings of life and the curses of death. The curses were written for adamic sins originating from Cain’s lineage; most specifically, from the line of Cain who was of the wicked one. Cain’s line is alluded to in John 8:44 where the Christ unveils him to his offspring as a murderer who abode not in the truth. His kingdom was comprised of opposers of Adam’s godly seed resurfacing in the earth after Seth (Genesis 4:26): “And to Seth, to him also there was born a son; and he called his name Enos [which means “mortal man”]: then began men to call upon the name of the Lord.” The birth of Enos, Seth’s son, marked the beginnings of humanity’s recognition and worship of the Lord, the true and living God. Genesis 5:1 lists the generations of Adam, those who were of humanity’s first father’s seed, though they are mortals doomed to die under God’s penalty of sin and death. In that genealogy neither Cain nor Abel is mentioned as Adam’s seed. Strangely, when the Lord inspires the scribe to record the sons born to Adam, the line begins with Seth. When Eve gave birth to Seth, she knew that he was from the Lord and that he replaced Abel and not Cain. In the genealogy, Cain is unmentioned, his existence removed from the history of Adam’s sons. In 1 John 3:12, the apostle John, under the anointing of the Holy Spirit, identified Cain as