The prophet's dictionary guide to the supernatural

intrude into the destiny and fate of others. Merely looking at the statement and comparing it with the acts, premises, and agenda of witchcraft overall annuls the creed. If their entire aim is to sport and impose their free will liberty on another, it is a foregone conclusion that someone will be harmed by the spells, incantations, diverted blessings, and imprecations employed as devices of their craft. Sorcery for instance seeks to sift and sort people’s predestined lots in life as the sorcerer sees fit to bring about his or her personal desires. Other works of witchcraft, the broadest of which is magic, are all to this end. That is to usurp and override the personal prerogatives of others in favor of imposing the will of the witch by manipulating circumstances. Beyond this is the need for the victim to be deceived in order to become vulnerable to what the witch wants to do while the Bible says in 1 John 2:21 that “no lie is of the truth.” Manipulation is always the dominant agenda of witchcraft as its activities endeavor to change and alter nature and humanity’s natural courses of events. No matter how one looks at it, it is impossible to intrude in another human being’s sphere of life, particularly without their permission and not upset or derail their life’s course to somebody’s detriment. It is harmful even if for no other reason than that the Almighty scripted a course of existence for every soul He made, and that script takes into consideration knowledge and wisdom that witches cannot access. Therefore, to isolate a single person to inflict with witchcraft and not negatively affect that person’s affairs and coexistence with others is infeasible. Within these reasons lies the Lord’s condemnation of the practice of witchcraft. It can never be just harmless fun and it can never live up to its creed because the nature of the art is to inflict, impose, intrude, and these are all terms that bespeak bringing immediate or eventual harm to those targeted by the witch. 1628. Witness—See Martyr. 1629. Wizard—A) Basically meaning “wise in the arts, wise artists,” this word refers to a sorcerer and magician. B) One knowing and possessing the power to harness and wield creation’s supernatural secrets that is devoted to the black arts. See Leviticus 19:31; 1 Samuel 28:3; Isaiah 8:19 and 19:3. Cunning. A sorcerer. C) One who summons the ghosts of the past. D) A conjurer of familiar spirits. E) A soothsayer, a necromancer. Comes from wise acts, i.e. Simon the Sorcerer. Acts 13:6, 8; Leviticus 20:27; Deuteronomy 18:11. F) Magician. 1630. Wolf—A) A symbol of ferocious cunning, spiritual cruelty and savage stealth. B) A predatory sign in prophetic contexts that speaks to savagery and