The prophet's dictionary guide to the supernatural

which is only outright mentioned twice in the New Testament, this act stresses spiritual commands, decrees, and rebukes more than petitions. It is a New Covenant dispensation that empowers the church of the Lord Jesus Christ to meet, interact, and deal with the spiritual forces of creation on their level and on their terms. First Corinthians 12:28–29 says that this ministration is an official appointment in the New Testament church, and that some of its members are bestowed as a full-time ministry occupation. As with the worker of miracles (see Dunamite), this official appointment refers to the servant of God whose workplace is primarily the supernatural and whose resource is predominately speaking in other tongues. It is where and how they uphold the edicts of Almighty God and execute the commands of Christ up to and including dispatching His supernatural forces and agencies. Speaking in other tongues delegates Christ’s tasks to them using spiritual language. The same reference says that there are diversities of tongues to allow for varied, novel, and innovative ways of implementing the supernatural in the natural world. Use of the word diversity further adds the dimension of being able to turn things around in the spirit realm to cause changes and shifts to occur in the earth. For the Lord, this official function is needed to effect His will on the planet. The typical agent of this ministration is either a night owl, who is called to service at the wee hours of the morning by the Spirit of the Lord, or an early riser who is on duty before the crack of dawn. In any case, it is a night job, because the most prolific spiritual activity takes place at night when people God wants to move on are asleep and the planning board of the demonic is most active. They too take advantage of the sleep hours of their victims to deposit their will in people’s hearts and minds while they are most vulnerable. That is when their defenses are down. That the glossa (Greek for “tongues”) of the spirit realm are representative of every tongue ever spoken on the earth and in heaven is seen in the Greek word for diversities as used in 1 Corinthians 12:28. It is the word genos, a word that pertains to kin and defines the verbal diversity God had in mind as relating to nations, countries, offspring, kinds of stock, and generations. It contains the aggregate of the entire communications of Creator God’s worlds. That means those who are called to this office are recognized by their wide variety of languages when praying in the spirit.