The prophet's dictionary guide to the supernatural

through it. The word conveys the notion of a circuit like that of the sun that brings about the dawning of a new day. Portals appear at times of daybreak, spiritual or otherwise. When the prophet Micah used this term, he was fully aware that what he referred to was a site of exportation, that is, something dispatched from the heavenly spheres is carried to the earth. That dispatch is occasioned by a spirit’s command, prophetic utterance, both viewed and used as the export vehicle. For instance, the blessings and provisions of God released to the world by His prophetic voices. The word further defines a gate, a fountain, a course (as a channel or spiritual aqueduct), and an egress, all tied to one’s family descent, including the heavenly. These are eternally administrated by the eternal pillars of creation, for example the Lord Jesus as High Priest, His watchers, angels, heavenly Sanhedrin, and the Melchizedek priesthood. Thus when Micah 5:2 prophesied the coming of Christ, it was not as if that event would be the first time He ever entered the planet. It would seem, based on Jesus’ statement that no man had ever seen the Father (John 6:46 and 14:9), that it was He who appeared to Abraham with the two angels back in Genesis 19. Their appearance was no doubt by way of the divine portal set up for Abraham and his seed to receive their flow of blessings from their covenant God. Through intercessory prayer and other acts of spiritual protocols and righteousness, one opens and keeps open the portals of their life. Ephesians tells how they are dispensed and that the dispensation largely includes the prophetic voices assigned to one’s Christian walk. What was once a national provision for natural Israel has become an personal counterpart for the individual members of the body of Christ. 1034. Poseidon—God of the seas. Also called Neptune. 1035. Possessor of Heaven and Earth—The name given to Creator God first uttered by Melchizedek upon greeting Abram (Abraham) after his slaughter of the five kings. See account in Genesis 14:19–22. The event initiated the sacrament of tithing to the Creator, which began as the patriarch’s covenant gesture of gratitude and for the establishment of their relationship. Abraham tithed to God Almighty for saving him and his family, for delivering them from captivity and certain bondage to the other kings. His gratitude extended to thanking God for providing the weapons of his warfare that triumphed him in his battle. Along with these was Abram’s thanksgiving for the prosperity he gained from his conquest arranged by Almighty God. See the