The prophet's dictionary guide to the supernatural

symbolism coming from a lunar goddess further takes its roots away from monotheism, as religions with this symbol were decidedly polytheistic and fertility based. For a religion to be valid in a numinous sense according to the laws of creation and eternity, there must be the meeting of its founder with the god of its progeny, for whom and with whose seed, the deity through the founder will populate the earth. The purpose is simple and, according to 2 Corinthians 6:18; Hebrews 2:10; John 8:44, traditional. The god’s spirit seizes the founder’s seed (Luke 1:55; Romans 9:8–9; Galatians 3:16, 29; Hebrews 11:18) to be reproduced in those born from the founder’s relationship and union with the deity (see Genesis 18:19). Such a meeting, typically forged by sacrificial offerings, creates a covenant ratified by blood. Both Judaism and Christianity, as monotheistic religions, can boast that their inception complied with the laws of divine naturalization. Read the Genesis account of Abraham’s adoption by the Almighty, paying particular attention to chapter 15. Review also Hebrews 2:16 and Revelation 12:17 in view of Genesis 3:15, and the repeated references to the New Creation believer in Jesus Christ as adopted into the Creator’s family line. Ephesians 3:15 expressly says this. All these passages make John 1:12–13 clearer to understand. From what is written about the birth of this third monotheistic religion, none of those things happened. Muhammad merely reports an angelic visitation that gave him an understanding of who and what Abraham was to his people, so he adopted his forefather’s religion but assigned it to another god, refusing the true God of his forefather. The people of his line however, already existed and the covenantal sign of circumcision imposed on Abraham was already a custom for his seed. Refer to 1 John 3:9. What Islam’s prophet Muhammad apparently received was an explanation meant to fulfill God Almighty’s promise to Abraham with Ishmael’s seed, “he too shall become a mighty nation and twelve princes shall come from him” (Genesis 17:20; see also Genesis 25:16). Finally, the prophecy that included Sarah as Abraham’s wife was neither duplicated nor initiated with Hagar, Ishmael’s mother, although Islam celebrates her. The angel of the Lord that blessed Ishmael after he and his mother were sent away by Abraham totally ignores her role in bringing him into existence. She provided a womb for a very great man who was to father two great nations, but that entitled her to no more divine privilege than that of maternal recognition. See Israel, Star and Crescent, and Solar/Lunar Gods and Goddess. 701. Israel—A) The name of the Most High’s national country. B) The name