Requirement for Consent

It’s a crime and sin to bribe a jurist or a voter, including with “benefits”. Any politician who offers more STOLEN loot, 1 meaning an increase in “benefits” to government dependents, indirectly is guilty of that c rime. No one receiving such a 2 benefit can vote for any politician offering such “bribes” without becoming a CRIMINAL under both secular law and 3 God’s law. That crime is IMPLEMENTED by using franchises to create inequality and impute superior powers to the 4 government. It makes the government into the owner of EVERYTHING and EVERYONE, because ultimately 5 EVERYONE becomes a public officer called a “taxpayer”. Property held in the name of the office and associated with the 6 franchise license number, meaning the SSN or Slave Surveillance Number, becomes PUBLIC property you no longer own. 7 That’s the ONLY way they can lawfully redistribute wealth : by moving money around that continues to be THEIRS and 8 not YOURS, no matter WHOSE hands it ends up in. 9 Most of what happens in modern political campaigns would be irrelevant to the average American if the government had no 10 “goodies” or “benefits” to bribe voters and jurists with. The bribes are STOLEN money to those who do not wish to 11 participate or who are not allowed to quit. This makes those who receive the bribes into criminals and money launderers. 12 God says its outside your “delegation order” found in the bible to be able to consent to do this. When you do it, you are a 13 sinner and surrender the protections of His holy law: 14

“My son, if sinners [socialists, in this case] entice you,

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Do not consent [do not abuse your power of choice]

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If they say, “Come with us,

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Let us lie in wait to shed blood [of innocent "nontaxpayers"];

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Let us lurk secretly for the innocent without cause;

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Let us swallow them alive like Sheol,

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And whole, like those who go down to the Pit: We shall fill our houses with spoil [plunder]; Cast in your lot [AND YOUR VOTE] among us, Let us all have one purse [share the STOLEN LOOT]"--

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My son, do not walk in the way with them [do not ASSOCIATE with them and don't let the government FORCE you to associate with them either by forcing you to become a " taxpayer "/government whore or a

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" U.S. citizen "],

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Keep your foot from their path;

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For their feet run to evil,

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And they make haste to shed blood. Surely, in vain the net is spread

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In the sight of any bird;

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But they lie in wait for their own blood. They lurk secretly for their own lives.

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So are the ways of everyone who is greedy for gain [or unearned government benefits];

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It takes away the life of its owners.” [Proverbs 1:10-19, Bible, NKJV]

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3.3 Biblical definition of “justice”: God’s law is the ONLY measure for whether “justice” is in 38 deed and in fact served by any secular judge 39

The following Bible dictionary establishes that the only true measure for whether “justice” is in fact served by any judge or 40 prosecutor is the entirety of God’s law: 41

JUSTICE. The word ‘justice’ occurs 115 times in RSV OT, usually for mišpāṭ, ‘judgment’, the rule that should guide *JUDGES. In the AV, however, it represents mišpāṭ only once (Jb. 36:17); elsewhere it translates ṣeḏeq or ṣeḏāqâ The more frequent rendering of these latter nouns is ‘righteousness’; but when mišpāṭ and ṣeḏāqâ appear together AV translates the whole phrase as ‘judgment and justice’ (e.g. 2 Sa. 8:15; cf. Gn. 18:19), though RSV renders the same combination as ‘justice and righteousness’. In AV, therefore, ‘justice’ must be understood as being the same word as *‘RIGHTEOUSNESS’, and seldom as denoting the specialized concept of ‘fair play’, or legal equity, with which the term justice is presently associated . The expression, ‘to do (someone) justice’, occurs twice, being taken from the corresponding Heb. verbal root ṣāḏaq, causative, which means ‘to declare one right’ (2 Sa. 15:4; Ps. 82:3). Similarly, the adjective ṣaddîq, ‘righteous’, is over 40 times rendered by the adjective ‘just’, in both vss. In RSV NT, the noun ‘justice’ represents both krisis, ‘judgment’, and dikaiosynē, ‘righteousness’. In AV it does not appear; but at over 30 points the adjective dikaios,

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‘righteous’, is likewise translated by the English term ‘just’.

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This biblical concept of justice exhibits development through nine, generally chronological stages.

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Requirement for Consent

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Copyright Sovereignty Education and Defense Ministry, http://sedm.org Form 05.003, Rev. 7-23-2013

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