Masonic & Occult Symbols Illustrate

of children and religion is supposedly not allowed in the classroom. By hiding behind an erroneous (and deceitful) label, religious humanism has infiltrated the classroom as a religion while at the same time it repudiates it is a religion. “In fact, the [former] president of the American Humanist Association, Lloyd Morain, has stated that Humanism is ‘...a religion without God, divine revelation or sacred scriptures.’ “The position that Humanism is a religion was confirmed by the U.S. Supreme Court in 1965, when it ruled in the case of U.S. vs. Seeger: ‘A humanistic...belief that is sincerely professed as a religion shall be entitled to recognition as religious under the Selective Service Law.’ “And again, in the case of Torcase (sic) vs. Watkins, the Court ruled that: ‘Among religions in this country which do not teach what would generally be considered a belief in the existence of God are Buddhism, Taoism, Ethical Culture, Secular Humanism and others.’ “So when Madlyn (sic) Murray O’Hair got the Supreme Court to remove the right of the children to open their school day with a simple prayer because she wished to separate ‘Church and State,’ what she was doing was substituting one religion for another: a belief in God with a belief in Humanism. Mrs. O’Hair knew this because she had been the editor of the magazine, The Free Humanist, and was elected to the Board of the American Humanist Association in 1965, and was elected in 1973 for a second four-year term.” Humanist Manifesto I, written in 1933, plainly states that humanism is a religion. In 1973 Humanist Manifesto II was written. In the “Preface” to these Manifestos we find: “Humanism is a philosophical, RELIGIOUS, and moral point of view as old as human civilization itself.” Also: “In 1933 a group of thirty-four liberal humanists in the United States defined and enunciated the philosophical and RELIGIOUS PRINCIPLES that seemed to them fundamental. They drafted Humanist Manifesto I, which for its time was a radical document. It was concerned with expressing a general RELIGIOUS and philosophical outlook that rejected orthodox and dogmatic positions