KFLCC / New Age Bible Versions - Gail Riplinger
"god of this world." Blavatsky's doctrines of devils were delivered by Hitler, an antichrist, then sanctified by his 'scribe' Kittel and finally served to the SS and Satan's other unwary servants. With Hitlers totalitarian regime, came the Nazi takeover of the church, under the new name Deutche Christen. Kittel, unlike theologians Karl Barth and Dietrich Bonhoeffer, urged: [Agreement with the state and Fuhrer was obedience toward the law of God.18 Theologian Martin Buber responded publicly that he was not surprised to see Kittel acting as pied piper for the Fuehrer. is Erickson notes further: Theologians who stressed gospel.. .tended to be immune to Hitler's charms. Kittel's work cannot be seen as anything but a satanic distortion of Christianity. 1 9 Foreshadowing the final false prophet, Kittel promoted a 'New' bible version for Hitler's 'New' church, to replace Luther's traditional German Bible, Die Heilige Schrift, based on the Majority Text .20 Luther's bible was about 400 years old during Hitler's generation. 'Archaic'.. .Kittel said. (The KJV will be 400 years old during our generation. Archaic.. .some say. Is it a coincidence that God closed the Old Testament canon 389 years before Christ's first coming. And now, he gives us the 1611 KJV in these last days', in the world's universal language, 389 years before his second coming in the 6000th year. The 4000th year Christ came the first time. The fourth day he created the sun, a type of Christ. The 7th day God rested, prefiguring his millenial reign during the 7000th year.) In 1933 Kittel joined the Nazi party and his mystical maze hit a turning point. That same year he also began work on the Theological Dictionary of the New Testament , a work he hoped would give theology a more secular substructure. One secular historian notes:
The potential for trouble suddenly became concrete in 1933. Ego involvement. . .must have played a role in Kittel's career after 1933. After 1933 Kittel's work changed in tone. Before 1933 Kittel defended Judaism,
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