KFLCC / New Age Bible Versions - Gail Riplinger

[Twenty thousand] 20,000 pilgrims are said to have visited the town since some children claimed they had seen black blood flowing from a statue of Our Lady and an apparition of the devil with horns appear behind the statue.18 This 'transformation' from a devil to 'the Virgin' was viewed at seven other Irish cities. (Dunkill, Ballinspittle, Mooncom, Mountcollins, Cartloe, Monasterevin, and Stradbally) Blavatsky confirms the identity of 'the One' who changes form:

[H]e is the mysterious personage about whom legends are rife in the East, especially among Occultists. It is he who changes form, yet remains the same. He is the Nameless One. . .who has so many names. . .He is the Initiator.19

New Versions and Visions

B.F.Westcott, editor of the 'New' Greek text underlying the NIV, NASB and all new versions, agrees with Blavatsky that visions of 'the Virgin' are merely 'God' changing "form." He expresses this in a letter to a cohort from his seance club, written while pursuing apparitions of 'the Virgin' in France.

As far as I could judge, the idea of La Salette was that of God revealing himself now, and not in one form but in many.20

With family friends like Lady Emily Lutyens (who writes in her autobiography of her Luciferian connections with directions to "revive the idea of our Lady" and legalize prostitution) and Westcott's penchant for "the idea of the divine motherhood" and enthusiasm for 'visions', he felt led to write an article .21 His son notes:

[0]n his return to England. . .He had fully intended to publish this article but was refrained from doing so by Dr. Lightfoot’s advice. The professor feared that the publication might expose the author to charges of