How to Interpret Dreams and Visions Perry Stone

T he spirit world is as real as the air we breathe and the water we drink. The natural realm is a reflection of the spirit world. Earthly things are patterned after heavenly things. (See Hebrews 8:1–5.) Our world consists of trees, rivers, mountains, and cities. The heavenly city, New Jerusalem, has the tree of life, the crystal river of life, and a mountain where God is worshiped called Mount Zion (Rev. 22:1–5). These heavenly realities were the original Creation that was reflected on Earth when God created man. Humanity has struggled to believe in a world that cannot be seen with the eyes, touched with the hands, or smelled when we breathe. To the skeptic, angels are myths, and demonic spirits are the dark imagination of Hollywood scripts. The prevailing attitude is the Thomas syndrome, which says, “Unless I can see it and touch it, I will never believe it” (John 20:25, author’s paraphrase). The fact is that there is an invisible veil covering both the natural eyes and the spiritual understanding of men and women, and only when the veil is lifted or pierced can the realities of the invisible realm become visible. The Bible is a book written by forty different authors over a period of about fifteen hundred years of time that tells the story of men called prophets who were inspired of the Lord and who pierced this veil and saw marvelous eternal and heavenly images that brought to mankind the revelation of God. Paul wrote that there is a veil, similar to scales, over the eyes of our understanding that clouds the light of God’s revelation from entering into our minds and enlightening us with life-