Gods Sabbath

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E NTERING INTO G OD ’ S S ABBATH R EST

counsel will show that it was nothing more than advice to Moses to distribute the workload, by delegating existing responsibili ties. None of the chosen ones had the authority or added respon sibility of formulating plans. Later, another committee of men was given to Israel. God gave further directions that seventy elders be elected to share with Moses the responsibility of leadership. “The L ORD said to Moses: ‘Bring me seventy of Israel’s elders who are known to you as leaders and officials among the people. Have them come to the Tent of Meeting, that they may stand there with you. I will come down and speak with you there, and I will take of the Spirit that is on you and put the Spirit on them. They will help you carry the burden of the people so that you will not have to carry it alone.’” Numbers 11:16, 17. This was an accommodation on God’s part to meet inexcusa ble unbelief and murmuring from Moses. “Moses heard the people of every family wailing, each at the entrance to his tent. The L ORD became exceedingly angry, and Moses was troubled. He asked the L ORD , ‘Why have you brought this trouble on your servant? What have I done to displease you that you put the burden of all these people on me? Did I conceive all these people? Did I give them birth? Why do you tell me to car ry them in my arms, as a nurse carries an infant, to the land you promised on oath to their forefathers? Where can I get meat for all these people? They keep wailing to me, “Give us meat to eat!” I cannot carry all these people by myself; the burden is too heavy for me. If this is how you are going to treat me, put me to death right now—if I have found favor in your eyes—and do not let me face my own ruin.’” Numbers 11:10–15. “The Lord permitted Moses to choose for himself the most faithful and efficient men to share the responsibility with him. Their influence would assist in holding in check the violence of the people, and quelling insurrection; yet serious evils would eventually result from their promotion. They would never have been chosen had Moses manifested faith corresponding to the evidences he had witnessed of God’s power and goodness. But he had magnified his own burdens and services, almost losing sight of the fact that he was only the instrument by which God had wrought. He was not excusable in indulging, in the slight