Exposing Witchcraft in the Church

E XPOSING W ITCHCRAFT IN THE C HURCH o t h eCrh. i"l Md roemn ?c"a lni t tbl ee Bj ui lsl ty aass kssk iol lneed Saatt uwr od rakyi nmgo or nnien gp, a"rCeannt Ia gg oa i on vs te rt ht oe Edd"iNe'os,hwoeusheatvoeptloayg?e"t your hair cut," mother replies. But Billy really wcaannItsgotoopvelarytoEdEddidei'es'snhewouvseidteoopglaaym?e", so he goes to his father. "Dad, motNhoetr, bheeingigveaswBairlley opfertmheisseiaornli.er exchange between Billy and his As Billy walks out the door, his mom asks where he is going. "Dad saidDIacdoeunldtegros othveerstcoenEed. d"iHeo'snheoyu, syeoutocpalnayta."ke Billy to get his hair cut leaxtpe er ;r iEedndc ii en'gs gsooimn ge t oi nbt ee ngsoen ef etlhl oi swasfht ei pr n oa os nt. "h eS yo o gnoMbo amc ka nadnDd a df oar rt he deciNdoinwg wwhhaetthhears Bthilalyt cchainldgjouostvedrontoe?EMddainei'sp.ulated both parents. He's mi l l ea gniitpi mu l aa tt ee dm tehaen s .a uWt hhoart 'ist ymdaekliengga theidm bdyo iGt ?o dT hoev de re s ihriemt ot hgreot uhgihs own way. He wants control. What's the root of his behavior? Rebellion. g r o wM ainnitpou lma tai vnei pcuhl ai ltdi vr een awd uhlot s .c oInnt imn uaer riina gteh, etihr emy aanriep uml aut icvhe mw aoyr es cSuhneinlainfgortheaxnamthpelier. children or, perhaps, their spouses. Take Jack and p o wJ ae cr k- t oeoyle cs oal lne c et ixopne na snidv ep upto wh iemr ti no otlh teh as at mwei l lc attoepg oorfyf ahsi s Tmi ma sttheer Twoaoyl -bme ay no .n Idt ' sr eaans oenx. pAe pn as er t hf er okmn otwh es bwuodugl edt ,s tt rheet coht ht ehre of ab ms t ial cyl eb ui sd ghei st wm iaf ke ,e Sahneyi l am—a jsohre pruurncsh at hs ee sb uu nd lgeests. Tb oo gt he tahreer itnh eayg rheaevme ednet c. iHd ee dn cneo, tt ht oe prosSpuedcdtesnfloyr haisn puorpcphoarsteunariteyslifmortocnoonntreo. l emerges—when Sheila mw he ne nt i oJ ancskt ha as kt ss ht oe ng oe eadl so nt og . gOontcoe tahte t mh ea lml , aslhl ,et hi se scoumnenwi nhga Jtascukr pe yr iesse da 26