Exposing Witchcraft in the Church

E XPOSING W ITCHCRAFT IN THE C HURCH T HE C ROSS : T HE I NTERSECTION OF G OD ' S W ILL AND M Y W ILL D ENYING MYSELF MEANS SAYING no to what I want, to what I feel, to what I trhe ianckh iIn dg e st he rev ep. lTa chee awc ht eorfet amk iyn g wuipl l oanned' s cGroods 'ss hwa si l bl eiennt edr es ef icnte da nads cs oh mo oes itni mg eG oi nd 'hs i swliilfle o. Jveesru ms ' ywoi lwl cnr. oEs vs ee dr ywpiet hr sGo on dr' es awc hi lel si nt ht hi se pGoai rndt eant oa rf eGwe tihl lsi enmg , at na ke .e Tt hh ei s nciugph tf roof mH ims eb;e yt reat ynaol ,t Jme syu swpi lrl ,aby ue dt ,y"oFuartsh ebre, di foynoeu" (Luke 22:42, NIV ). Jesus could have backed out of the cross and said, "HLee tc mo ualnd ghoa tvoe hsetlal .yIe dd o inn' t hweaanv te nt o. dHoe i tc. o" uHl de dhi advneo st ahi adv, e" It oddoine' tf onr euesd. this." But He did it out of His submission to the Father. dt hi fof ueT rg h e h e n t s t p . o t O h in t i h n t e g o r s f s i t m n o t a e d y r i s f c e f h e c r e t e i a o n t n t o n b p e e t t o h w p e e l i e r e . n t a S G x o e o m s d e ' o s r p w f e i o i n l p l d l a e i n t d p d l i a o ff y u ic r u w w l i t t i h l t l o m l a u d e s a m tf n u i s t l wo f htehne tl hi neey wa rhee nw trhoenigr . cSht ui l rl coht hhearss aa lpwo at lyusc kw. oI tr kwtohuelidr bwea iymt po otshsei bf lreo nt ot ltios ts ea ll fl bt hoei l swdaoyws tnhtaot as ewl fi lrlei nagr sn ei tsss ut og l py rheef eard o, bt huet rssuaf fbi oc ev ei t otuorssaeyl v, edsy. i n g In the middle ages, certain ascetics interpreted dying to tphoesms i sbel el v iens ht oo pmees atnh at ht ei ty wh aodu ltdo mmoarktei f yt htehi re ilri vfel essahs. Au ns cao mr efsourltta, bsloemaes ac os cnef ut isces dwt ho reei r sphhi rytssi coa fl fhl ea si rh owr i tshl etphte iorns obueldi ssh offl ens ahi. l sM. oTrht iof syei n pg etohpelier fi nl e st hhabt et chaemy ewseur cehc oa ncsounms uemd ibnyg tphaes as icot .nTthhea tpiht ybsei cc aa lmbeo da sy iidnoilt sweol fr isshni 'pt st hinefuplh. yWs ihc ea nl bGooddy;cirte'sawt eidt hitt,hHees icnaflulel dnaitt ugroeo. d. T he p ro b le m is n 't w it h T HE R ESULTS OF D ELIVERANCE F ROM O URSELVES A S BENEFICIARIES OF C HRIST ' S REDEMPTION , WE ARE GRANTED several benefits of 144