Exposing Witchcraft in the Church

E XPOSING W ITCHCRAFT IN THE C HURCH Paul articulates well his struggle with his greatest enemy: For in my inner being I delight in God's law; but I see another law amt ywmo irnkdi na nt dh emma ke imn gb emr se oaf pmr iys obnoedry o, fwtahgei nl agwwoafr sai ng aai nt swt ot rhke wl aiwt h ionf mt h yi s mbeomd yb eor fs . dWe ahtaht? a Twhraentkc sh ebde mt ao n GI oadm—! tWh rhoou gwhi l lJ er seus cs uCe hmr ies tf rooumr Lord! —Romans 7:22-25 himPsaeul fl. 'sHigs rfel easthe sgt asvter uhgimgl emwo raes fint so tt haagnaSinast at nS! aWtahne, nitwewlaisveabgya itnhset fSl iens hd, owe es np' ta rrtensei rd ew ii tnh oSua rt a np haynsdi c ac ol ubnotde ireasc—t Gi to dr e' ss ipdleasn ifno r oouur r sl ii nv feus l. ns iantfuurl enraet suirdee?nTt hwaint hk isnboeutro pGeords o, wn . eWhha ov ec aa nwdaeyl iov ue tr, ua sn df r iotmi s ot uh rr oouwg hn t he Tc rhoesswoofrCdhr ist ! flesh takes on a wide range of definitions in the New Tc oens tt ae mx t e, nhte i ni sc l ruedf ienrgr i "ntgh et op ht hy sei coal ldb Ao dd ya .m" Bi cu, tuwn rheegne nP ea rual tue s, erse bi teilnl i ot hu iss, cCahrrni satl, nGaotdu rcer. eHa tee sl i tue sr ail nl yt oc anl el swi t p"etohpel eo. l d" Tmh earne. "f oWr e h, ei fn awn ye ocnoemies ti on CC ho rr .i s5t ,: 1h7e, iNs IaV )n. eBwu tc rbeeaftoi or en ; t thhaet onledwh ac rs egaot inoen, , t wh ee nreewm ahians tchoemoel !d" o( 2r f s o in rm . er man. The flesh, then, is that place within that influences us to T WO T ENDENCIES , A C OMMON S TRUGGLE A NY MOTIVATION THAT CENTERS on feeding or promoting one's self is from tmhoe t ifvl ea st ohr. s F. oTrh et h fei r smt oms to tpi va ar tt,o rp ei os pal en ruenshpeoanl dt h yt o s eolnf -ei moaf g et w. oP e soepllfe- wn oi tbho dayn; Iu' l nl nh ee av letrh ya msoeul fn- itmt oa gaen yt tehl li ntgh. "e mS uscehl vseesl, f -"dIe' mp r encoatthi ni nggf;e eI 'l mi n g as ac or emnpol et xt. hOenree fsoucl ut soefs aonn i ns ef el fr, i no roitt yo nc oCmh rpilsetx. —T ht ehreey' sanr ios ev ior tuut eoifnat hs ae tl f. 138