Exposing Witchcraft in the Church

Deliverance From the World wG oi tdh wt hi lel i sr heanr ee mwyi , t ha nydo un eHi ti hs esre cdroeet ss . GHoed' l. l Br ue tv ei fa yl oHui sr pml ai nnd f oi sr ryeonuerwl ief de ,. Tgohoodse, pwe rhfeoctc, oannfdoramccetpotatbhlies wpirlel sfoerntthaegire liwveilsl. ne ver discove r God's g i f t eOdn ey ooufn gt hme agnr enaatmterda gDeedmi eass .oPf atuhl es aNyes w, " FToer sDt aemmeanst hcaot hn cf eorrns ae kde na mD eem, ha sa vgiontg dlrouvnekd; ti th idso pe sr ne s' te ns at ywDoerml da"s (s2t oTl ei ms o. m4 :e1 0m) .o nI te yd;oiet sdno' te ssna'yt spar ye s De netmaagse . hHa ed i amnmiemr ms eodr ha li ma sf fealifri. nWi thaant ddcooeusl di t nsoa yl o?n Hg eer lwo vael kd wt hi tihs Pwaaus l ab me caanu swe hPoa wu laws ab seni n' tg wmael knitnogr eadc cboyr dt hi ne gg rt oe attheisst pmr ei sssei no tn aa rgye .i nH et hr ee hd iesl ti vo er yr e do. f Btuhte Dcehmu ar cs h b. eHc aemsea we n apme oopr el ed bweiitnhg t hs ea vpe rde, s ehneta l ae gde, aa nn dd couldn't go on. The tragic part of Demas' story is this: he sacrificed God's destiny for the present age. T HE B ENEFITS OF D ELIVERANCE F ROM T HIS A GE n o t eJ ooifnt hwoisteh woht hoelri vs ei na c cf oolrl do iwn ign tgo mt hye pe xa at tme rpnl ew, eb rgoatvheeyr so,u a. Fnodr ,t aa ks eI hl i va ve eaos f teenne mt oileds yoofu tbheef ocrreo sasn odf nCohwr issat .yTahgeaiirn deevsetni nwy i itsh dt eeasrt rsu, mc t iaonny, tmh ieni rd gi so do ni s e tahr et hi rl ys ttohmi nagcsh. ,Baunt do ut hr eci ri t igzleonrsyh ii sp iins itnh ehi re asvheanm. eA. nTdhwe ier ep aogweer rl y t ah wa ta iet naa bS laevsi ohri mf r otmo bt hr ienr ge , et vh eer Ly tohr idn gJ e suunsd eC rh rhi isst , cwo hn ot r, obl y, wt hi lel t b r o a d n y s . form our lowly bodies so that they will be like his glorious —Philippians 3:17-21, NIV rewWarhdesnuws we ritehfutwseotobebneeefintsti.ced by the allure of this present age, God P a uFl i irssnt ,' twt ea l gk ei nt ga avbi soiuo tn uonf boeul ri e cviet ri zse; nhseh' si p t ai nl khi ne ga vaebno. uI nt Ct hhirsi spt ai asns as gien, 133