Exposing Witchcraft in the Church

E XPOSING W ITCHCRAFT IN THE C HURCH cwhoarnl dg ei ss ua sn firnotmr i nt shiec icnosmi dme . i tTmh ee nf itr tsot rCehsrui sl tt 'os f kbi enigndgodme.l iJvees ruesds fari odm, " Bt huet sbeee gki vf ierns t t ho i sy okui nagsd owme l la. nTdh ehri se froi rgeh tdeoo unsont ews so, rarnyda ablol ut ht et os emtohrirnogws , wf oi lrl toowmno"r(rMowattw. 6il:l3w3-o3r4r,y about itself. Each day has enough trouble of its NIV ). r e i v g e h r I t n y e t o h m u in y sn g l e if e s e l s s , , e I e v h in e a r v t y e h t e h fo i w n u g n o r d e l l d s t e h a a h n t a d e s v p b e u e r t e y n H t i a i m m dd e i e n I d ' v t t e h o e s m o b u e a g . c h W k t h s H e e a i n m t , I i a g t n o n d a e f v H te e i r s r wi moprokrst aonutt. Wr i ghhatt.' sNiemv pe ro.r tTarnyti ni sg lti voi nkge eap l iuf ep owf istuhc ct he ses Jionn et hs ee se yi se sn oo tf on uo rt thheea vweonrl lyd 'Fs a. tThheer r. eWi sh aat 'fsr ei me dpoomr t at hnat t i sc ol omoeksi nf rgofmo r l eGtot idn' sg at hp ep rcoa vr ae ls, o f t hWi shwe no rIl'dmg of raened flreot mt i n gt hGeo dwwo rolrdr' sy asbyos tuetmt o, mI 'omr r of rwe e. f r o m S a t a n ' s mw ea nsiepeu lt ahtri oo un gahn tdh ed ewc eopr ltdi o' sn .s cWh he emne sw. eT hs eee mk ef idr isat tt eh lel ku isn, g" dY oo mu oonf l Gy ogdo, ak ri nogudnodmo nf icres ti,nwl ief es,ebeatbhya, t gsetta tael lmt he ne tgs ussut cohyaosu "cgaoni n. "gWf ohretnh ewgeusseteok" at hr ee really rooted in selfishness and indulgence. c o n Tt rhoel l e wd obryl ds esl fyi ss thenme s, s .a nBdu t oGuord ssoa cyise ttyh, r oi us g hh otohkee dc r, o sdsr i wv een' r, e asnedt fsreet ef rfer eo mf r ot mh e t ihnef lduoemn ci ensi oonf ot hf issi nw. Iotrhl da.s Wn oe ' mr eosreet mf raenei pf ruol ma t i os enl fo. fWweh' raet we tWhihneknanwde'freeelf.ree from the influence of this world's system, we hwahvaet t haer es t rt ehne g twh ot or l dr e' sf u si de ot los ?b oSwu cdcoews sn, bpeof op ruel atrhi et yw, owr leda' lst hi d, o pl so. wA ne rd, pml ea at tseurrse , ma no ds t c oi sm fwo hr ta. tWGhoedn wt hei nl ikvse, wniot ht awnheatte ronuarl pneerisgphebcot irv et ,hwi nhkast. Wbehgaint'ssamt othset icmropsosr.tant is living by God's definition of success—which 128