Exposing Witchcraft in the Church

E XPOSING W ITCHCRAFT IN THE C HURCH c r u cWi f ihxai ot ni sosf uJ ec cs eusssoanntdh ep rc or os ps se. rTi thye? cI rt ui cs i ffiuxlifoi lnl i—n ga Gs oi gdn' so pf suur pc coessess? f o r yt hoeu rs tlai fned. aFrodrs Joe fs ut hs e, i wt wo ral sd , dHy ei nwg aosn at ht oet ac lr odsesf .e aWt .aBs yHGe ovdi 'cst os rt ai onudsa?r dBsy, Hh eel lwtahsr ot outgahl l yHvi isc tdoerai ot hu so. Hn et hdee f ec raot es ds tahnedp Hr i insc irpeaslui trireescat inodn pfor wo me r st hoef dea T d. he evidence of the work of the cross in the life of the believer is twruoerldsuacncdestsh.isTphreesseecnotnadgeb. enefit of the cross is deliverance from the D ELIVERANCE F ROM THE W ORLD O RDER T HE G REEK N EW T ESTAMENT USES THREE different words for world. The first word, oikoumene, means "inhabited earth." When Caesar Augustus called a census throughout the earth, all the oikoumene of t(hLeukReo2m:1a)n. Empire were required to be counted in their hometown The second word, kosmos (or cosmos) means "order, arrangement oo rr daedr oe dr n mb eel ni etf. " oIrt sdyosetsenm' t. rI et 'fse ra t of i gtuhree pohf y ss pi ceael c eha rmt he abnui nt gr aat hreera lamn wb eht er ar ey ecde, r Jt ea si nu st hpirnagyse do pfeorra tHei si nd ai s ccieprlteasi,n" Mw ya yp. rOany etrh ei s nni goht tt hHaet wy oaus take them out of the world but that you protect them from the evil one" (John 17:15, NIV , italics added). Jesus was praying that His disciples ws yosut el dm eosfcbaeplei etfhs et hiantf loupeenrcaet eoifnt hr eebeevl liiloonnaeg—a iSnasttaGno—d .a n d h i s o r d e r e d s u b Bmyi tt ht oe nGaotdu'rseroi gf hi ttse osut asr tgionvgepr on imn te, ntth ibsewc aoursl de ' si ts by setgei mn s i sa puanrat bflreotmo Gs yosdt .e mW haennd wi t se actot imt ued et os . tPheeo pc rl eo sws , hwo ea' rr ee br eo lrena soef dG fordo ma r et hni so twoof rtl hd i' ss wo uorrll dif'es, ws yestceamnn. oWt hbeenunwdee ra rites tdoot aml liynisounb. mit te d t o t he r ul e o f God in 126