Biblical Eldership Church Leadership

Male Leadership

in the relationship—and went directly to Eve, whom he rightly per ceived to be weaker in resisting his deceptions (2 Cor. 11:3; 1 Peter 3:7; 1 Tim. 4:7; 2 Tim. 3:6). Hence, a major reason that God insists on an all-male eldership is because godly males are more suited by divine design than godly females for leadership, particularly for identifying and fighting off satanic false teaching and subtle, doctrinal deceptions. Note that immediately following his instruction prohibiting women from teaching and leading men in 1 Timothy 2:11-15, Paul describes the qualifications for those who oversee the local church (1 Tim. 3:1 7). Significantly, the qualifications assume a male subject; thus the overseer is to be “the husband of one wife” and “one who manages his own household well” (1 Tim. 3:2,4). Paul gives no suggestion of women elders in this passage on the qualifications for elders. First Corinthians 1122-16 First Corinthians 1 122-16 is a superb example of how Paul supports his instruction of headship and submission with weighty theological and biblical reasons rather than with cultural-social patterns or adap tation to unique circumstances. Paul begins his instruction on male female role with an explanation of its source: “But I want you to un derstand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ” (1 Cor. 11:3). Woman’s submission is part of a series of subordination and headship relation ships: God, Christ, man, woman. God is head, Christ is head, and man is head. Only woman is not referred to as head. These relationships have nothing to do with temporal, local circumstances, but follow a divinely constituted hierarchical order. By stating that “God is the head of Christ,” Paul emphasizes the hierarchical relationship that exists in the Godhead. Although equal in substance, Christ obeys and submits Himself to the Father within the relationship of the persons of the Godhead (1 Cor. 15:28). This sub mission certainly doesn’t imply inferiority on the part of the Lord Jesus Christ. Before the Fall, God created mankind in His own image as male and female, fully equal in terms of personhood. But in terms of rela tionship among equals, God established a hierarchy of male leader ship and female submission. As is the case within the Godhead, the hierarchy of the relationship does not imply inferiority or superiority. The woman is in no way inferior to the man because she subordinates

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