Biblical Eldership Church Leadership

Paul ’s Instruction to Timothy

trust. Similarly, sufficient time must pass for a disciplined Christian worker to be tried and proven. The leader who has fallen must once again earn the reputation of being “above reproach.” It took years of faithful Christian living to qualify the first time. It may take that long to re-qualify for leadership after a fall.37 The local church and its leaders, therefore, must remember not to lay hands too quickly on a fallen leader or a new, prospective elder. The possible consequence of such rash, hasty appointments by Timo thy (or the elders)cou1d mean participating in “the sins of others.” The mention of “sins” in verse 22 carries forward the idea of sin that is presented in verse 20—the sin of the elder who was found guilty and required public discipline. The laying on of hands creates a bond between two parties. The one (or ones) who appoints by the laying on of hands “shares” (koinoneo, “participate”) in the sins or success of the one appointed. If an unfit person is appointed to leadership and sins by creating division, teaching false doctrine, or acting immorally, those who appointed the leader “share responsibility” for those sins (2 John 1 1). The more we understand the solemn, personal responsibility of appointing people to positions of leadership in the church, the more we will exercise reservation, thoughtfulness, and prayerfulness in our appointments. One good reason to encourage the practice of the lay ing on of hands is that it creates an observable, personal, and tangible sense of responsibility and fellowship between the parties involved. Fully aware of the seriousness of his charge to Timothy, Paul adds the warning, “keep yourself free from sin [literally, “keep yourself pure”].” The unwise appointment of an unqualified elder could stain Timothy’s character and reputation. It could cause him to “share re sponsibility” in that person’s sins and failure. 80 Paul reminds Timo thy to keep himself pure from participating in the sins of unfit elders by carefully and prayerfully examining all candidates to church office (1 Tim. 3210; 5224,25). Verse 23 is a short digression, sparked by the word “pure,” that requires clarification. Knowing about the situation at Ephesus (1 Tim. 4:1- 5) and Timothy’s personal habits and frequent health problems, Paul encourages him to drink “a little wine for the sake of your stom ach.” “A little wine” will not defile, although using much wine would. Hence, Timothy could take some wine and remain pure before those he leads. This brief, personal digression expressing regard for Timothy’s

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