Biblical Eldership Church Leadership
Bible-Based Leadership Structure
The Church Is Under Christ’s Headship Most important, biblical eldership guards and promotes the pre eminence and position of Christ over the local church. Jesus left His disciples with the precious promise that “‘where two or three have gathered together in My name, there I am in their midst’” (Matt. 18:20). Because the apostles knew that Jesus Christ, by the Holy Spirit, was uniquely present with them as Ruler, Head, Lord, Pastor, Master, Over seer, High Priest, and King, they chose a form of government that reflected this distinctive, fundamental, Christian truth. This concept was no theoretical idea to the early Christians—it was reality. The first churches were truly Christ-centered, Christ-dependent churches. Christ alone provided all they needed to be in full fellowship with God and one another. Christ’s person and work was so infinitely great, final, and complete, that nothing—even in appearance—was to diminish the centrality of His presence among and sufficiency for His people. So in the first century, no Christian would dare take the position or title of sole ruler, overseer, or pastor of the church. We Christians to day, however, are so accustomed to speaking of “the pastor” that we do not stop to realize that the New Testament does not. This fact is profoundly significant, and we must not permit our customary prac tice to shield our minds from this important truth. There is only one flock and one Pastor (John 10216), one body and one Head (C01. 1218), one holy priesthood and one great High Priest (Heb. 4:14ff.), one broth erhood and one Elder Brother (Rom. 8229), one building and one Cor nerstone (1 Peter 2:5ff.), one Mediator, one Lord. Jesus Christ is “Se nior Pastor,” and all others are His undershepherds (1 Peter 524). To symbolize the reality of Christ’s leadership and presence over the local church and its leaders, one church that I know of places an empty chair at the table next to the chairman during all elders’ meet ings. This is a visual reminder to the elders of Christ’s presence and lordship, of their position as His undershepherds, and of their depen dence on Him through prayer and the Word.
CONCLUSION: AN APOSTOLIC DIRECTIVE
Since the elder structure of government was established by Paul among Gentile churches (Acts 14:23) and, most likely, by the Twelve among Jewish churches (Acts 1526; James 5:14), the New Testament
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